Friday, 22 March 2013

REFLECTION ON POPE FRANCIS' INAUGURAL HOMILY

 He Who Serves With Love Is Able To Protect
Clara reflexión del provincial de los palotinos en Irlanda
· Dublin, 19 March 2013 (Zenit.org) Redacción | 235 hitos
By Fr. Derry Murphy SAC, Provincial Irish Province of the Mother of Divine Love
Together with the entire Church I give thanks to God for Pope Francis and for our Emeritus Pope Benedict.
The homily preached by Francis today is faithful to his preaching style, it is profound, anchored in the Word of God, centered on God and on our concrete response to it in daily life; and it is, as always, concise.
It indicates to us in clear steps how he is living this call; he begins by giving thanks to God, then speaks of having ‘listened to’ the Word proclaimed in the Mass and then directly enters into the central theme: ‘to be a ‘custos’ a ‘protector’, his true vocation following the example of St. Joseph.
He emphasizes his awareness that the vocation and the responsibility to be a ‘protector’ is one shared by all people, and that it embraces all people and all that God has created, all that lives on this earth. In living this common vocation to be protectors of the gifts of God he warns us of the dangers which emerge, they are the fruit of sin and result in destruction and wreak havoc in human life.
He affirms that he is nourished by the call he has received and by the power which accompanies it and which is a vocation to service. In quoting the words of Jesus to Peter ‘feed my lambs, feed my sheep’ he is very clear; and this gives rise to the hope of which he spoke and which will characterize his Papacy.
The affirmation that ‘only the person who serves with love is able to be a protector’ is an unequivocal message to the world.
In conclusion, the language Pope Francis uses, the repetition of the words ‘tenderness’, ‘love’, ‘hope’, ‘service’, ‘protector - to protect’, ‘God’ and ‘Mary’, the phrases ‘to protect Jesus with Mary’, to ‘be protectors of God’s gifts (and not owners)’, or ‘tragically in every period of history… there are ‘Herods’, issue to us a strong challenge to live all this in our common vocation and in communion with him. 
I leave the final words to Pope Francis, words which speak for themselves: To protect … especially the poorest… this is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called, so that the star of hope will shine brightly… and I ask all of you to pray for me! Amen.

P. Derry Murphy, SAC
Provincial de la Provincia Madre del Divino Amor (Provincia Irlandesa) de los Palotinos y
Presidente de la Unión del Apostolado Católico.
(19 de marzo de 2013) © Innovative Media Inc.

Tuesday, 5 March 2013

UAC NEWSLETTER - FEBRUARY 2013

UAC NEWSLETTER

February 2013



Dear sisters and brothers in the Union,
       we are very happy to present to you in this newsletter a reflection on the Pia Casa di Carità in Rome, prepared by Sr. Lilia Capretti CSAC, along with other news from the UAC.

1. THE PIA CASA DI CARITA’ IN ROME
The root source of every action and work of St. Vincent Pallotti was always the Love of Christ, in whose light are perceived the goodness of God and human needs.
Vincent lived in Rome of the 1800s; he knew its needs and its strengths and, as a priest apostle, addressed its problems, challenges and stresses, seeking to give possible responses. As early as 1835, together with his collaborators, he had given temporary accommodation with reliable families to lone girls; but as the numbers grew, he sought a suitable house at S. Maria Maggiore. With the cholera of 1837, the number of young girls who were without parents and in need grew and, in 1838, Vincent obtained part of the building of Mons. Antonio Fuccioli, in Rione Monti, having requested it from Pope Gregory XVI. The upgrading having been completed, Vincent took possession of it on June 5th, accompanying 37 girls in procession, and with an impressive ceremony introduced the girls whom he entrusted to the mistress Elisabetta Cozzoli and, after having blessed house, placed under the protection of the Blessed Virgin Mary, Queen of Apostles, St. Francis of Assisi and St. Stanislas Kostka.  Vincent was appointed Rector of the work. Giacomo Salvati was the Procurator and the soul of the Pia Casa. A Deputation of 5 people, appointed for life, each with their own responsibilities, was established for the administration. The Pia Casa was also the cradle in which the Congregation of the Pallottine Sisters was born, which, with ups and downs, some of them painful, was confirmed and extended in various Italian and foreign communities. From the very beginning Vincent entrusted to the Sisters, then called ‘mistresses’, the task of providing for the girls and for their growth and instruction, but above all for their education, since Vincent saw in this foster care the future of that generation, of the Church and of society. And he wanted them to be good Christians and faithful citizens.
Vincent wanted the place where the children were accommodated to be called the “Pia Casa di Carità” and not Conservatory or Refuge, as had been the custom at the time. And it is clear that the new title must have been loaded with significance. In 1839, for health reasons, Vincent had to go to Camaldoli, above Frascati, and remain there about four months. Meanwhile, he wrote “The Rules for the Pia Casa. His absence was strongly felt especially by the Sisters and the girls. It was not always easy to be understood by the administrators who sometimes even disagreed with St. Vincent himself: But he saw everything in the light of the Paschal Mystery, and believed that the works of God had to bear “the sign of the cross”. Vincent also had a school opened which had to receive pupils who lived outside the house and which was completely free. Unfortunately, St. Vincent died early and, notwithstanding the goodwill of everyone, problems and sufferings, but also graces, were not lacking.
In 1862 the administrative structure was modified with the passing of the jurisdiction from the Pallottine Priests and Brothers to the Cardinal Vicar (Vicariate of Rome). From this came many changes:  Gioachino Carmignani, who can well be called the Cofounder of the Pia Casa, got recognition for the Pia Casa as a “Moral entity” with the Royal Decree of July 19th 1874. The Interior Ministry constituted the Pia Casa di Carità as an Entity of assistance and charity (IPAB). Among the various Monsignors of the Vicariate who alternated the Presidency of the Pia Casa, great merit is owed to Monsignor Valeriano Sebastiani who, for about twenty years, was a real man of Providence, especially in supporting the young Congregation of Sisters. After a number of years, Cardinal Luigi Traglia thought it good to pass the Presidency back to the Pallottine Priests and Brothers: the first to have the task of President was Fr. William Moehler, ex Superior General of the Society, who carried out this task until 1977. After him, Cardinal Ugo Poletti appointed Fr. Domenico Pistella, Provincial Superior of the Italian Province of the Pallottine Priests and Brothers, to succeed him. 
Meanwhile, the law was changing in Italy and among the many novelties there was also the change of structure for children and young people accommodated in Homes. Instead of Colleges, new structures of assistance were envisaged and then realised: family houses, group apartments, Community accommodation. We will not dwell on an explanation, but it is necessary to say that with the approval on the part of Lazio Regional Council, the Pia Casa was registered as a juridical person of the court of Rome, with new Statutes and a new Council. The first president of the new structure was Fr. Mario Proietti with the collaboration of five other councillors.
Today the Pia Casa still welcomes children in need, mostly coming from immigrant peoples; the number has decreased precisely because of the new structure. The assistance of children and their education is taken care of by the Sisters, who are completely at the disposition of the work, and it must be said that they do form the girls very well and help their families greatly.

2. CELEBRATIONS FOR THE CLOSING OF THE JUBILEE YEAR
Poland: On January 20, in communion with the whole UAC, the Pallottine family in Poland met in Gniezno to celebrate the 50th anniversary of the canonisation of our Founder. About 500 people from different communities gathered in the cathedral to start this great day by attending the Mass celebrated by the Primate, Archbishop Józef Kowalczyk, and other bishops connected with the Pallottine world, as well as numerous priests. After the Mass there was time for an agape at the Pallottine Missionary Sisters’ house, where 350 people met to share joy and a meal. The celebration ended the Jubilee Year, during which the local Pallottine families had gathered each month at one of the thirteen “stations” around the country. Each celebration was accompanied by the Cross-Relic of St Vincent Pallotti and had a different motto, the last one being Holiness for Apostolate.

Brazil: The General Secretary of the Union, Fr. Rory Hanly SAC, was invited to Brazil by the NCC for the celebrations to mark the closing of the Jubilee Year there. There were a number of significant events. From January 18-21, there were celebrations in the Santa Maria area, with a Triduum of Masses in Pallottine parishes in Faxinal do Sotorno, Santa Maria and Vale Veneto. Saturday 19th was a day of reflection at the Schönstatt Marian Centre, Santa Maria, including an eye-witness account of the Canonisation of St. Vincent from Fr. Aguinelo Burin SAC, a talk by Fr. Angelo Londero SAC on ‘The lay faithful in the vision of St. Vincent Pallotti’, a sharing by various members of the Pallottine family representing different vocations on the theme ‘What does St. Vincent suggest to me?’ and a message from Fr. Rory. The celebrations concluded with a final Mass in the Shrine of Nossa Senhora Medianeira deTodas as Graças in Santa Maria on the 21st which was televised live nationwide. The Jubilee Year officially closed at the National Shrine of Our Lady of Aparecida on Saturday January 26th. The concelebrated Eucharist, again televised live nationwide, was led by Bishop Julio Akamine, SAC, and attended by members of the Pallottine family who, along with other pilgrims, had travelled from far and wide to fill the very large basilica. This was followed by a Pallottine gathering in an auditorium of the Shrine, with an audiovisual presentation on the Canonisation of St. Vincent, a play on the life of St. Vincent by Pallottine youth from Rio de Janeiro, a message from Fr. Rory and a final blessing from Bishop Julio. During his time in Brazil, Fr. Rory also had the opportunity to visit various Pallottine groups, houses, seminaries, parishes and schools in Porto Alegre, Santa Maria, Londrina, Arapongas, Cambé, São Paulo, Niterói and Rio de Janeiro, attending a variety of celebrations, including the Silver Jubilee of Priestly Ordination of Bishop Julio. Many thanks to everyone for their unfailing kindness, generosity and welcome – it was a great privilege to experience firsthand the joy, hospitality, faith, enthusiasm and commitment of the Pallottine family in Brazil and the obvious love of so many people both young and old for St. Vincent and his charism. The visit was also tinged with deep sadness following the terrible news of the nightclub fire in Santa Maria on Sunday January 27th that killed at least 239 people. Let us continue to pray for all of those who lost their lives or who were seriously injured and for their families and friends.

3. We pray very specially:
·        for Pope Benedict and for the upcoming conclave to elect a new Pope to guide the Church wisely and faithfully in these challenging times
·        for the people of Santa Maria, Brazil, and all who have suffered tragedies in recent times
·        for the people of the Democratic Republic of Congo and Syria and all who continue to experience the effects of warfare, violence, injustice and persecution

APOSTLES4TODAY - MARCH 13


                                                                                                         
 THE TRANSFORMING EFFECT OF THE CENACLE EXPERIENCE AND THE NEW EVANGELIZATION

1.     Inspiration for the Cenacle Experience
The inspiration for the cenacle experience is drawn from St. Vincent Pallotti, who had a filial and tender devotion to Mary as Queen of the Cenacle. The Cenacle icon of Mary Queen of Apostles was drawn under his direction and it depicts the descent of the Holy Spirit upon Our Lady and the apostles. Mary overlooked the failure of the apostles during the passion, crucifixion and death of Jesus and gathered them in prayer in the cenacle for the gift of the Holy Spirit. As a result the missionary Church is born from the maternal care of Mary.
The life of St. Vincent Pallotti was moulded by this icon of the Cenacle. He writes in his spiritual diary: “Wherever I shall be, I intend to imagine myself to be together with all creatures in the Cenacle in Jerusalem where the apostles received the Holy Spirit. I shall remind myself to renew this desire often. As the apostles were there with Mary, so will I be in spirit with my most beloved mother Mary and Jesus. As they are special intercessors, I am confident that they will help me and all other creatures to receive the abundance of the Holy Spirit.” (cf. OOCC X 86)

2.     Gospel Foundation for the Cenacle Experience
The large upper room which Jesus told Peter and John to prepare for the Passover meal is referred to as the cenacle (Lk 22:12). It is here in the cenacle that Jesus expressed his earnest desire to eat the Passover with his disciples, capturing the warmth of relationship between him and his disciples in love and friendship (Lk 22:15). During the Passover meal, which was his last supper with his disciples, he instituted the Eucharist establishing the new covenant of love. The context of the feast of the Unleavened Bread when the Passover lamb is sacrificed heightens the nuance of Jesus’ own death on the cross for the salvation of humanity (Lk 22:7). The self-gift of Jesus on the cross is emphasized in the Gospel according to Luke with the words: “This is my body which is given for you,” and “This cup which is poured out for you is the new covenant in my blood.” (Lk 22:19-20). The cenacle is, therefore, the place of love, intimacy and self-gift in the Eucharist.
According to Acts 1:13, the disciples continued to stay in the cenacle in Jerusalem in obedience to the command of Jesus not to leave Jerusalem but to wait for the promise of the Father, which is the gift of the Holy Spirit (Lk 24:49; Acts 1:4-5). On the one hand, they were continually in the temple praising God (Lk 24:53), and on the other, they gathered in the cenacle together with Mary the mother of Jesus and devoted themselves to prayer with one accord. Therefore, it is logical to conclude that Pentecost took place here in the cenacle, although Acts 2:1 does not explicitly refer to it but only says “they were all together in one place.”

3.     Characteristics of the Cenacle Experience
Acts 1:13 in its context gives us the following characteristics of the cenacle experience – being gathered by Mary, being Spirit-filled and Spirit-led, devotion to prayer and living in Fellowship.

3.1   Being Gathered by Mary
The apostles are gathered, sustained and united in prayer by Mary who is at the centre of the cenacle. From the cross Jesus had entrusted John to Mary with the words, “Woman, behold your son” and John was told “Behold your mother” (Jn 19:26-27). From that moment on, Mary became the mother and queen of the apostles and of the Church. Therefore, the cenacle experience is essentially characterized by a filial devotion to Mary who as the Spouse of the Holy Spirit became the mother of Jesus, accompanied Jesus all through his life and gathered the disciples to receive the gift of the Spirit at the beginning of the Church. To stand at the foot of the cross with Mary and meditate on the passion of Christ is thus central to the cenacle experience.

3.2   Being Spirit-filled and Spirit-led
The apostles are gathered with Mary in the cenacle to be clothed with power from on High. The “power of the Most High” that overshadowed Mary at the annunciation and which descended on Jesus in the form of a dove at his baptism, is the same Holy Spirit who will rest on the disciples as tongues of fire. The effect of the Spirit on Mary was that she conceived and brought forth Jesus into the world. Jesus was equipped with the Spirit and carried out his ministry. This same Spirit is now given to the disciples through the cenacle experience that they might give birth to Jesus in the world like Mary, and that they might be equipped with the Spirit in their ministry like Jesus.

3.3   Devotion to Prayer
Another characteristic of the Cenacle Experience is continuous prayer. After the ascension of the Lord, the disciples are continuously in the temple blessing God and the temple is a house of prayer. Acts 1:13 says that they devoted themselves to prayer in the cenacle. Describing the first Christian community Acts 2:42 says that “they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.” It was in the cenacle that Jesus instituted the Eucharist and the cenacle experience is fundamentally an experience of Eucharistic communion and adoration. A meaningful celebration of the Eucharist and adequate time spent in Eucharistic adoration are integral to the cenacle experience.

3.4   Living in Fellowship
Prayer leads to fellowship among the members of the cenacle community. Despite the varied backgrounds of the apostles and the varying degrees of their denial of Jesus, they now with one accord devote themselves to prayer. Mary is the reconciling and bonding agent among them who through her maternal care keeps them united in fellowship with a common focus on Jesus. Therefore on the day of Pentecost they are all together in one place (Acts 2:1) to receive the power of the Holy Spirit. The example of service and mutual self-gift that Jesus gave them in the cenacle also binds them together as one family.

4.     Concrete Expressions of the Cenacle Experience
Inspired by the spirituality of St. Vincent Pallotti who imagined himself to be always in the cenacle, Fr. Tomy Churathil SAC began to realize that priests and religious can lose their power and effectiveness in their sacred ministry unless they are clothed with power from on high as a result of having gone through a cenacle experience with Mary and the apostles. They will not be able to reawaken the faith of Catholics or enkindle charity if they themselves are not empowered. Involved as they are with various administrative and social responsibilities they can enter into various types of crisis. In fact, Ecclesia in Asia says: “People in Asia need to see the clergy not just as charity workers and institutional administrators but as men whose minds and hearts are set on the deep things of the Spirit” (EA 43). Therefore, reaching out in compassion for the renewal of priests and religious and wanting to take on the role of Mary who kept the apostles in prayer in the cenacle, Fr. Tomy started the cenacle experience retreat for them in 1996. Those who have gone through the cenacle retreat began to experience greater commitment to their vocation and ministry as Spirit-filled leaders in the Church.
Fr. Tomy was also inspired to found the pious association of the Cenacle Sisters of the Sacred Heart (CSSH) together with Sr. Chandrika in September 2002. The charism of the members is to strive towards one’s own renewal and to work for the renewal of the people of God, especially the clergy and the religious after the example of Mary, Queen of the Cenacle, who remained in the cenacle and gathered others also in the cenacle building up the community of faith and love to continue the mission of Christ. They become signs of God’s love poured out in the cenacle as they live the motto “Burning with love to heal the broken hearted” with the tender loving touch of St. Vincent Pallotti.

5.     The Transforming Effect of the Cenacle Experience in New Evanglization
In Redemptoris Missio the late Bl. Pope John Paul II invited the entire Church to new evangelization. "The moment has come to commit all of the Church's energies to a new evangelization and to the mission ad gentes. No believer in Christ, no institution of the Church can avoid this supreme duty: to proclaim Christ to all peoples." (RM 3) New evangelization is essentially Christo-centric. The basis of sharing the life of Christ with others is life in Christ. We are called to know Christ and to make Him known. The fundamental activity, therefore, of those called to be missionaries is receptivity to God, of complete docility to the Holy Spirit. "It is not possible," John Paul II states, "to bear witness to Christ without reflecting his image, which is made alive in us by grace and the power of the Spirit" (RM 87). An essential characteristic of this missionary spirituality is intimate communion with Christ. For this every Christian must be renewed in holiness and mission (RM 90). "Missionary activity”, declares the pope, “renews the Church, revitalizes faith and Christian identity, and offers fresh enthusiasm and new incentive. Faith is strengthened when it is given to others!" (RM 2).
The pope also explains that in today's world from the viewpoint of evangelization we can distinguish three situations that need to be addressed differently. The first is the situation of the mission ad gentes in the proper sense of the term. Bringing the Gospel to peoples, groups and socio-cultural contexts in which Christ and his Gospel are not known (RM 34). Secondly, there are healthy mature Christian communities that are fervent in their faith who need to be cared for pastorally. Thirdly, there is what the pope calls an intermediate situation, where there are entire groups of the baptized who have lost a living sense of the faith, or no longer consider themselves members of the Church. "ln this case what is needed is a "new evangelization" or a "re-evangelization." (RM 33) In this third situation people need to be brought into situations of vibrant faith (RM 51). Some need their faith to be renewed and enlivened. Others have had little or no training in the Christian faith and essentially need to be evangelized with the basic Gospel and receive formation in the faith. He believes that this new evangelization is very much tied up with "entering a new missionary age, which will become a radiant day bearing an abundant harvest, if all Christians, and missionaries and young Churches in particular, respond with generosity and holiness to the calls and challenges of our time" (RM 92).
In the above context of new evangelization, the cenacle experience has a very important role to play and has a transforming effect for the Church. The cenacle experience, with its emphasis on being empowered by the Spirit as a result of prayer and contemplation in the company of Mary, the mother of Jesus, is certainly an agent of renewal in the Church and a way of fulfilling in today’s world the Church’s call to new evangelization.
Sr. Chandrika cssh, Cenacle Sisters, India.
____________________________________________________
Segretariato Generale, Unione dell’Apostolato Cattolico
Piazza San Vincenzo Pallotti 204, Roma, Italia     uac@uniopal.org*